How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 02:20
Says Kabeer, unto whom should I tell this?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I am not a Hindu, nor am I a Muslim.
All the men and women of the world are His living forms.
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— Kabir, II.57, Translated by Rabindranath Tagore
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
That Kabeer died chanting the Lord's Name. ||5||15||
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Sadhna (a Muslim butcher) and
Because in my previous life, I did not practice penance and intense meditation. ||1||
Ramarchan Paddati gives more info about his teachings.
One day, a desire welled up in my mind.
Kaashi and Magahar - I consider them the same.
You are totally pervading and permeating in all.
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Gauree, Kabeer Jee, Panch-Padas:
If Ram be within the image which you find upon your pilgrimage,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How were cows used in ancient India?
I left Benares - I had little common sense. ||1|| Pause ||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Hari is in the East, Allah is in the West.
Where should I go? My home is filled with bliss.
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Sant Kabir was staunchly against cow slaughter.
How far back into your childhood can your remember and what is your favorite memory of that time?
That God showed me the Guru, within my own mind. ||1||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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Wherever I go, I find water and stones.
I would go there, only if the Lord were not here. ||2||
Says Kabeer, the Guru and Ganaysha and Shiva all know
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Look within your heart, for there you will find both Karim and Ram;
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Can ancient music sound modern?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Kabir (a weaver)
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
He does not dwell at the Lord's Feet. ||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I am not a Hindu, nor am I a Muslim.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
At the time of my death, I moved to Magahar. ||2||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Now here in this verse
I am a sacrifice to You, O my True Guru.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
With inadequate devotion, how can anyone swim across? ||4||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
To him who is high-minded, these teachings will be illuminating.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Now tell me, Lord, what will my condition be?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, III.2, Translated by Rabindranath Tagore
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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I serve the One Lord, and not any other. ||2||
Sain (a barber)
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
There, where millions of Krishnas stand with hands folded,
Raamaanand's Lord and Master is the All-pervading Lord God.
then who is there to know what happens without?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
You have cut through all my confusion and doubt.
As long as the mind is filled with the desire for heaven,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am like a fish out of water,
I went to God's place, and worshipped Him there.
Raamaanand Jee, First House:
One Universal Creator God. By The Grace Of The True Guru:
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Ravidas (a chamar shoemaker)
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I ground up sandalwood, along with several fragrant oils.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Shvetashvatara Upanishad (6.23)
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Let's look at the views of Sant Kabir
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
There the streams of light flow in all directions, few are the men who can cross to that shore!
CONCLUSION:
Without looking into one's heart, how can one reach paradise?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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These morons know nothing, they wander about in ignorance,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
If God be within the mosque, then to whom does this world belong?
Says Kabeer, this is what I say:
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I wasted my whole life in the city of Shiva;
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
— Kabir, Ramaini 1, Translated by David Lorenzen
I have searched through all the Vedas and the Puraanas.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The young and the old drink milk pudding, but these fools eat the cow's body.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Let’s see what Gurbani has about Ramanandacharya’s views.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
NOW…